Thursday, May 21, 2020

A Third Rosary Based Prayer About the Pandemic: Changing Our Ways

As discussed in previous posts, the scriptural response to cataclysmic events includes turning back to God and seeking His mercy.  Scripture also tells us  about a third, very important, part of that response: turning from our pre-cataclysm ways to the way God wants us to live. That third part—turning to the way God wants us to live—is the focus of this rosary. 

The scriptures collected here are the equivalent of the mysteries in a traditional rosary. They are referred to here as “Pandemic Responses.”  The scriptural texts quoted are from the New Jerusalem Bible (NJB). The hyperlinked citations will take you to other translations.

Specific words within each scripture are emphasized, with definitions of the Greek words set out below each passage and links to the sources of the definitions. Those are among the things you might want to be meditate upon on the Hail Mary beads. 

As you meditate, note the concepts that are repeated within and across these scriptures—God often uses repetition to emphasize what He really wants us to understand.

First Pandemic Response:
Philippians 2:2-8 (NJB)
make my joy complete by being of a single mind, one in love, one in heart and one in mind. Nothing is to be done out of jealousy  or vanity; instead, out of humility of mind everyone should give preference to others, everyone pursuing not selfish interests but those of others. 
Make  your own the mind of Christ Jesus: Who, being in the form of God, did not count equality with God something to be grasped. But he emptied  himself, taking the form of a slave, becoming as human beings are; and being in every way like a human being, he was humbler  yet, even to accepting death, death on a cross.


loveγάπη =agape
affection, good will, love, benevolence, brotherly love; charity(-ably)

jealousyριθεία = eritheia
ambition, self-seeking, rivalry; denotes "party-making;" strife, jealousy, wrath, faction; electioneering or intriguing for office; a desire to put one's self forward, a partisan and fractious spirit which does not disdain low arts; intrigue; courting popular applause by trickery and low arts

vanity= κενοδοξία = kenodoxia
vain glory, groundless, self esteem, empty pride; empty glorying, i.e. self-conceit

humility of mind= ταπεινοφροσύνη = tapeinophrosyne
lowliness of mind; having a humble opinion of one's self; a deep sense of one's (moral) littleness; modesty

Make= φρονέω = phroneo
be careful; set the mind on; to direct one's mind to a thing, to seek, to strive for; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)

emptied= κενόω = kenoo
"made... of no reputation;" make of no effect

slave= δολος = doulos
one who gives himself up to the will of another; servant; devoted to another to the disregard of one's own interests; those whose service is used by Christ in extending and advancing his cause among men

humbler= ταπεινόω = tapeinoo
to humble or abase myself by humble living; to behave in an unassuming manner; devoid of all haughtiness; to make low, bring low

Second Pandemic Response:
Romans 15:1-6 (NJB)
It is for us who are strong to bear with the susceptibilities of the weaker ones, and not please ourselves. Each of us must consider his neighbour's good, so that we support one another. Christ did not indulge his own feelings, either; indeed, as scripture says: The insults of those who insult you fall on meAnd all these things which were written so long ago were written so that we, learning perseverance and the encouragement which the scriptures give, should have hopeNow the God of perseverance and encouragement give you all the same purpose, following the example of Christ Jesus, so that you may together give glory to the God and Father of our Lord Jesus Christ with one heart.

bear= βαστάζω = bastazo
to bear what is burdensome; to take up; carry; to sustain, i.e. uphold, support; endure

considerρέσκω = aresko
to render service, doing so evilly in one's own interests; to accommodate one's self to the opinions, desires and interests of others

goodγαθός = agathos
benefit; beneficial in its effect; useful, salutary; pleasant, agreeable, joyful, happy; upright, free from guile; benevolent, kind, generous, beneficent; convenience, advantage

support= οκοδομή= oikodome
edify; build up; the act of one who promotes another's growth in Christian wisdom, piety, happiness, holiness; what contributes to edification, or augments wisdom, etc.

perseveranceπομονή= hypomone
patience; remaining under; steadfastness, constancy, endurance; the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings; cheerful (or hopeful) endurance

encouragement= παράκλησις = paraklesis
calling to one's side; an exhortation, or consolation, comfort; encouragement with alleviation of grief; that which affords comfort or refreshment

hopeλπίς = elpis
favorable and confident expectation; to anticipate, usually with pleasure; joyful and confident expectation of eternal salvation

Third Pandemic Response:
1 Peter 5:1 (NJB)
...humility towards one another must be the garment you all wear constantlybecause God opposes the proud  but accords his favour to the humble.

humility= ταπεινοφροσύνη = tapeinophrosyne
the having a humble opinion of one's self; a deep sense of one's (moral) littleness; modesty, humility, lowliness of mind; humiliation of mind

the garment you all wear constantlyγκομβόομαι = egkomboomai
knot or band by which two things are fastened together; to fasten or gird one's self; this could also refer to the overalls which slaves wore to keep clean while working—an exceedingly humble garment; to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference) by putting on humility show your subjection one to another

proudπερήφανος = hyperēphanos
showing oneself above others; always used in the NT in the evil sense of "arrogant, disdainful, haughty;" overtopping, conspicuous above others; an overweening estimate of one's means or merits; despising others or even treating them with contempt

humble,  Bow down= ταπεινός= tapeinos
that which is low, and does not rise far from the ground; metaphorically, signifies "lowly, of no degree;" primarily signifies "low-lying." It is used always in a good sense in the NT

Fourth Pandemic Response:
'Everything is permissible'; maybe so, but not everything does good. True, everything is permissible, but not everything builds people up. Nobody should be looking for  selfish advantage, but everybody for someone else's.
***
Never be a cause for offence, either to Jews or to Greeks or to the Church of God, just as I try to accommodate everybody in everything, not looking for my own advantage, but for the advantage of everybody else, so that they may be saved. Take me as your pattern, just as I take Christ for mine.


good,advantage= συμφέρω =symphero
to bring together; to be an advantage, profitable, expedient (not merely 'convenient'); to carry with others; to collect or contribute in order to help; to bear together or at the same time

builds people up= οκοδομέω = oikodomeo
used metaphorically, in the sense of "edifying," promoting the spiritual growth and development of character of believers, by teaching or by example, suggesting such spiritual progress as the result of patient labor; to build (up from the foundation); to restore by building, to rebuild, repair; by action, instruction, exhortation, comfort, promot[ing] the Christian wisdom of others and help them to live a correspondent life

looking for= ζητέω = zeteo
to seek after, endeavor; inquire for; metaphorically, to "seek" by thinking, to "seek" how to do something; strive after, desire; to seek (i. e. in order to find out) by thinking, meditating, reasoning; to inquire into

someone else'sτερος = heteros
the other; another: i.e. one not of the same nature, form, class, kind, different; any other person whatever, stands for 'the other affected by the action in question'

Never be a cause for offenceπρόσκοπος = aproskopos
not causing to stumble; refraining from doing anything to lead astray; not leading others to sin by one's mode of life; inoffensive

accommodateρέσκω = aresko
to be pleasing to, be acceptable to; to endeavor to please; to render service; to accommodate one's self to the opinions desires and interests of others

saved= σζω = sozo
to heal; to make whole; the idea is that of saving from disease and its effects; restoration to health; material and temporal deliverance from danger, suffering, etc.; to save, keep safe and sound, to rescue from danger or destruction; to preserve one who is in danger of destruction, to save or rescue; to make well, heal, restore to health; to bring safe forth from

Fifth Pandemic Response:
When he had washed their feet and put on his outer garments again he went back to the table. 'Do you understand', he said, 'what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you must wash each other's feet. I have given you an example so that you may copy what I have done to you. 'In all truth I tell you, no servant is greater than his master, no messenger is greater than the one who sent him.' Now that you know this, blessed are you if you behave accordingly.

understand= γινώσκω = ginōskō
to be taking in knowledge, to come to know, recognize, understand, or to understand completely; in its past tenses it frequently means to know in the sense of realizing; indicates a relation between the person "knowing" and the object known; in this respect, what is "known" is of value or importance to the one who knows; suggests approval and bears the meaning to be approved; to know by observation and experience

exampleπόδειγμα = hypodeigma
an example for imitation; that which is shown; representation, figure, copy; an exhibit for imitation or warning (figuratively, specimen, adumbration); a sign suggestive of anything

Sunday, May 10, 2020

Readings for May 10, 2020 annotated—Fifth Sunday of Easter, Lectionary: 52

The bolded hyperlinks to scriptural citations will take you to additional translations of the scriptures cited. The other hyperlinks will take you to explanations of original Hebrew or Greek words. 

Reading 1: Acts 6:1-7  
As the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.”

The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. They presented these men to the apostles who prayed and laid hands on them.

The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.

filled= πλήρης = pleres
covered in every part; thoroughly permeated with; replete; abounding in

Responsorial Psalm:Psalm 33:1-2, 4-5, 18-19    
R. (22) Lord, let your mercy be on us, as we place our trust in you.
Exult, you just, in the LORD; praise from the upright is fitting.
Give thanks to the LORD on the harp; with the ten-stringed lyre chant his praises.
R. Lord, let your mercy be on us, as we place our trust  in you.
Upright is the word of the LORD, and all his works are trustworthy.
He loves justice and right; of the kindness  of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust  in you.
See, the eyes of the LORD are upon those who fear him, upon those who hope for his kindness,
To deliver them from death and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust  in you.

mercykindnessחֶסֶד= checed
goodness, kindness, faithfulness; favour; (loving-) kindness; pity, zeal; benevolence; grace

place our trustיָחַל= yachal
to wait, hope, expect; to be patient

Exultרָנַן= ranan
to overcome; to cry out, shout for joy, give a ringing cry; triumph

praiseתְּהִלָּה= tehillah
adoration, thanksgiving (paid to God); laudation

thanksיָדָה= yadah
to give thanks, laud, praise; to revere or worship (with extended hands); to profess, to confess; celebrate

praisesזָמַר= zamar
to sing, sing praise; to make music, accompanied by the voice

Uprightיָשָׁר= yashar
straight, correct, right; straightforward, just, fitting, proper

worksמַעֲשֶׂה= ma`aseh
deed, thing done, act; undertaking, enterprise; product; business

trustworthyאֱמוּנָה 'emuwnah
firmness, fidelity, steadfastness, steadiness; security; fidelity:—faith(-ful, -ly, -ness); stability, steady, truly, truth, verily

justiceמִשְׁפָּט= mishpat
justice, right, rectitude; proper, fitting, measure, fitness; that which is just, according to the law

rightצְדָקָה= tsedaqah
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)

fearיָרֵא= yare'
revere; to stand in awe of, be awed; reverence, honour, respect; to cause astonishment; tremble; venerate

deliverנָצַל= natsal
to snatch away, deliver, rescue, save; to rescue, recover; defend; preserve; pull away

preserveחָיָה= chayah
have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health; to preserve alive, let live; revive, refresh; nourish up; to continue safe and sound; to recover health, be healed; cause to be well


Reading 2: 1 Peter 2:4-9 
Beloved:
Come to him, a living stone, rejected by human beings but chosen and precious in the sight of God, and, like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it says in Scripture: Behold, I am laying a stone in Zion, a cornerstone, chosen and precious, and whoever believes in it shall not be put to shame.Therefore, its value is for you who have 
faith, but for those without faithThe stone that the builders rejected has become the cornerstone,and A stone that will make people stumble, and a rock that will make them fall.They stumble by disobeying the word, as is their destiny. You are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.

Come= προσέρχομαι = proserchomai
go near to; approach, draw near to

built= οκοδομέω = oikodomeo
to build (up from the foundation); to restore by building, to rebuild, repair; to found, establish

faith= πιστεύω= pisteuō
to be persuaded of, and hence, to place confidence in, to trust, signifies, in this sense of the word, reliance upon, not mere credence.; signifies to entrust, commit to, committed to [] trust; to believe, also means to entrust, and in the Active Voice is translated to commit; in the Passive Voice, to be intrusted with; to think to be true, to be persuaded of, to credit, place confidence in; to credit, have confidence; to entrust a thing to one, i.e. his fidelity

without faithπειθέω = apeitheo
to refuse to be persuaded, to refuse belief, to be disobedient; not to allow one's self to be persuaded; to refuse or withhold belief

chosenκλεκτός = eklektos
picked out, chosen; selected

called= καλέω = kaleo
bidden, invited; summoned; to call aloud, utter in a loud voice; called  out or forth from; to cause to pass from one state into another; rouse; 


Alleluia: John 14:6  
R. Alleluia, alleluia.
I am the 
way, the truth and the life, says the Lord; no one comes to the Father, except through me.
R. Alleluia, alleluia.

way=δός = hodos
way, path, road; highway; used of a traveler's way; journey; a course of conduct; a way (i.e. manner) of thinking, feeling, deciding; the way in which one walks

truthλήθεια = aletheia
the reality lying at the basis of an appearance; the manifested, veritable essence of a matter; that candour of mind which is free from affection, pretence, simulation, falsehood, deceit; sincerity of mind and integrity of character, or a mode of life in harmony with divine truth; veracity

life= ζωή= zōē
the state of one who is possessed of vitality or is animate;of the absolute fulness of life, both essential and ethical; life real and genuine, a life active and vigorous, devoted to God, blessed


Gospel: John 14:1-12  
Jesus said to his disciples:
“Do not let your 
hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.”

Thomas said to him, “Master, we do not know where you are going; how can we know the way?”

Jesus said to him, "I am the 
way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him.”

Philip said to him, “Master, show us the Father, and that will be enough for us.”

Jesus said to him, “Have I been with you for so long a time and you still do not knowme, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his worksBelieve me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.”


hearts= καρδία =kardia
man's entire mental and moral activity, both the rational and the emotional elements; the centre and seat of spiritual life; the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours; the understanding, the faculty and seat of the intelligence; the will and character; the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions

troubled= ταράσσω=tarassō
fear or perplexity; to agitate, trouble (a thing, by the movement of its parts to and fro); to disquiet, make restless; to stir up; to strike one's spirit with fear and dread; to render anxious or distressed; to perplex the mind of one by suggesting scruples or doubts

faithbelievebelieves= πιστεύω= pisteuō
to be persuaded of, and hence, to place confidence in, to trust, signifies, in this sense of the word, reliance upon, not mere credence.; signifies to entrust, commit to, committed to [] trust; to believe, also means to entrust, and in the Active Voice is translated to commit; in the Passive Voice, to be intrusted with; to think to be true, to be persuaded of, to credit, place confidence in; to credit, have confidence; to entrust a thing to one, i.e. his fidelity

prepareτοιμάζω = hetoimazo
to make the necessary preparations, get everything ready; prepare, provide, make ready

comeρχομαι = erchomai
to come, or to go; to come from one place to another, and used both of persons arriving and of those returning; to appear, make one's appearance, come before the public
again= πάλιν = palin
anew, again; renewal or repetition of the action; once more

take= παραλαμβάνω = paralambano
to take to, to take with one's self, to join to one's self; an associate, a companion; not to reject; associate with oneself (in any familiar or intimate act or relation); to take with one in order to carry away

way=δός = hodos
way, path, road; highway; used of a traveler's way; journey; a course of conduct; a way (i.e. manner) of thinking, feeling, deciding; the way in which one walks

truthλήθεια = aletheia
the reality lying at the basis of an appearance; the manifested, veritable essence of a matter; that candour of mind which is free from affection, pretence, simulation, falsehood, deceit; sincerity of mind and integrity of character, or a mode of life in harmony with divine truth; veracity

life= ζωή= zōē
the state of one who is possessed of vitality or is animate;of the absolute fulness of life, both essential and ethical; life real and genuine, a life active and vigorous, devoted to God, blessed

know= γινώσκω = ginōskō
understand, perceive, have knowledge of; become acquainted with; allow, be aware (of)

seenράω = horao
behold; perceive; to see with the eyes; to see with the mind, to perceive, know; become acquainted with by experience, to experience; to care for, pay heed to; to stare at; to discern clearly (physically or mentally);to attend to; to experience; take heed

worksργον = ergon
deed, act; employment, task; that which one undertakes to do, enterprise, undertaking; thing done;toil (as an effort or occupation); that with which anyone is occupied;the work performed in undertaking the ministry, or to the execution of the ministry;any product whatever, anything accomplished by hand, art, industry, mind; with a suggestion of toil, or struggle with hindrances; a benefaction; good work springing from piety; a good deed, noble action; the course of conduct which springs from faith;