Friday, November 09, 2018

Being the temple of God (readings for Nov. 9, 2018)

Key:
What these passages tell us about God
What these passages tell us to do
What these passages tell us not to do
Commentary
Hyperlink

Reading 1 EZ 47:1-2, 8-9, 12
The angel brought me back to the entrance of the temple, and I saw water flowing out from beneath the threshold of the temple toward the east, for the façade of the temple was toward the east; the water flowed down from the southern side of the temple, south of the altar. He led me outside by the north gate, and around to the outer gate facing the east, where I saw water trickling from the southern side. He said to me, "This water flows into the eastern district down upon the Arabah, and empties into the sea, the salt waters, which it makes freshWherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh.Along both banks of the river, fruit trees of every kind shall growtheir leaves shall not fade, nor their fruit failEvery month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine."

Responsorial Psalm PS 46:2-3, 5-6, 8-9
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
God is our refuge and our strengthan ever-present help in distress.
Therefore, 
we fear not, though the earth be shaken and mountains plunge into the depths of the sea.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
There is a stream whose runlets gladden the city of God, the holy dwelling of the Most High.
God is in its midst; it shall not be disturbedGod will helpit at the break of dawn.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
The LORD of hostsis with us; our stronghold is the God of Jacob.
Come! 
behold the deeds of the LORD, the astounding things he has wrought on earth.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!

You are God's building. According to the grace of God given to me, like a wise master builder I laid a foundation, and another is building upon it. But each one must be careful how he builds upon it, for no one can lay a foundation other than the one that is there, namely, Jesus Christ.

Do you not know that you are the temple of God, and that the Spirit of God dwells in you? If anyone destroys God's temple, God will destroy that person; for the temple of God, which you are, is holy.

Alleluia 2 CHR 7:16
R. Alleluia, alleluia.
I have chosen and consecrated this house, says the Lord, that my name may be there forever.
R. Alleluia, alleluia.

Gospel JN 2:13-22
Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace." His disciples recalled the words of Scripture, Zeal for your house will consume me.

At this the Jews answered and said to him, "What sign can you show us for doing this?"

Jesus answered and said to them, "Destroy this temple and in three days I will raise it up."

The Jews said, "This temple has been under construction for forty-six years, and you will raise it up in three days?" But he was speaking about the temple of his Body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.

1.   Today’s first reading paints a wonderful picture of the goodness that flows from God, in this case through his temple. Life and blessing, in multiple forms at multiple times, come from Him.

2.   Today’s second reading tells us the we are part of that temple. That means that blessing should flow from us too. We should be sources of freshness, life, regular but ever changing fruitfulness. 

3.   We are not all going to be major streams like the Amazon, Nile, Mississippi, Mekong or Danube, but we can each let God’s living water flow from us to some extent or another. Indeed, if you think about it, far more of the Earth is irrigated by small streams, creeks and rivulets than by large rivers. We each have influence/impact upon some areas; we should be sources of freshness, life, regular but ever changing fruitfulness in those areas, regardless of the size of those areas.

4.   We can do that in multiple small ways: being kind and encouraging to those we come in contact with, cleaning up messes we come across (particularly ones we did not make), and being attentive to whatever vocation God called us to, doing it with the attitude of trying to please God. See Colossians 3:23.

5.   So how do we accomplish that? Today’s readings give us some directions:

A.   Trust God, look to Him for living water, the things that will flow through you. (psalm) He provides it if we will simply receive it and let it flow from us.

B.    Do not be afraid (psalm). God will provide enough for you and enough to share, and will give us what you need to do the sharing. God has chosen and consecrated you (alleluia verse): He will provision and empower you to irrigate the parts of the world He wants you to serve.  We can overcome fear by recalling His great deeds/faithfulness as recounted in the scriptures (psalm, gospel), recalling His past works in our own lives (psalm), and by watching for His actions as we go forward.  Always remember that He has the power to do what seems impossible (gospel).

-->
C.    Do not be drawn into the corruption so rife in the world (gospel). That corruption obstructs the streams of blessing God want to flow through us, greatly reducing the flow. We avoid that be being focused on God (psalm), evaluating actions against his word (gospel), and being careful about what how our choices measure up against that word (second reading). 

Tuesday, November 06, 2018

Intensely, desirously, pervasively loving God, part 2 (readings for Nov. 4, 2018)

Key:
What these passages tell us about God
What these passages tell us to do
Commentary
Hyperlink

Reading 1 DT 6:2-6
Moses spoke to the people, saying: "Fear the LORD, your God, and keep, throughout the days of your lives, all his statutes and commandments which I enjoin on you, and thus have long life.  

Hear then, Israel, and be careful to observe themthat you may grow and prosper the more, in keeping with the promise of the LORD, the God of your fathers, to give you a land flowing with milk and honey.

"
Hear, O Israel! The LORD is our God, the LORD alone!  Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength.  Take to heart these words which I enjoin on you today."

Responsorial Psalm PS 18:2-3, 3-4, 47, 51
R. (2) I love youLord, my strength.
I love you, O LORD, my strength, O LORD, my rockmy fortressmy deliverer.
R. 
I love youLord, my strength.
My God, my rock of refugemy shieldthe horn of my salvation,my stronghold
Praised be the LORD, I exclaim, and I am safe from my enemies.
R. 
I love youLord, my strength.
The LORD lives! And blessed be my rockExtolled be God my saviorYou who gave great victories to your king and showed kindnessto your anointed.
R. 
I love youLord, my strength.

Reading 2 HEB 7:23-28
The levitical priests were many because they were prevented by death from remaining in office, but Jesus, because he remains foreverhas a priesthood that does not pass away. Therefore, he is always able to save those who approach God through him,  since he lives forever to make intercession for them.

It was fitting that we should have such a high priest: holyinnocentundefiledseparated from sinnershigher than the heavensHe has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself.  For the law appoints men subject to weakness to be high priests, but the word of the oath, which was taken after the law, appoints a son, who has been made perfect forever.

Alleluia JN 14:23
R. Alleluia, alleluia.
Whoever loves me will 
keep my word, says the Lord; and my father will love him and we will come to him.
R. Alleluia, alleluia.

Gospel MK 12:28B-34
One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?"

Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord aloneYou shall love the Lord your God with all your heart, with all your soul, with all your mind,and with all your strengthThe second is this: You shall love your neighbor as yourselfThere is no other commandment greater than these." 

The scribe said to him, "Well said, teacher. You are right in saying, 'He is One and there is no other than he.' And 'to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself' is worth more than all burnt offerings and sacrifices."

And when Jesus saw that he answered with understanding, he said to him, "You are not far from the kingdom of God." And no one dared to ask him any more questions.

-->
In a previous post we looked the intensity and pervasiveness of the love described in the gospel and the first reading. How do we develop that love? 

One way is through gratitude for what God has done. That draws us closer to Him and enhances our affection and desire for Him.

1.    That is exemplified in the Psalm 18, the source of the responsorial psalm in these readings. In it, David recalls the many specific blessings God has bestowed on him and from them draws general conclusions about God’s exceeding goodness. That stokes David’s love for God. Consistent with that, St. Paul stresses the importance of continually thanking God for His goodness. See 1 Thessalonians 5:18Ephesians 5:20and Colossians 3:16

-->
2.    That same dynamic applies when we are in difficult situations. Sirach 2:10 tells us to recall God’s demonstrated faithfulness when our love is challenged by tough circumstances.  That too grows our love, and does so when we need it most. 

Monday, November 05, 2018

Intensely, desirously, pervasively loving God, part 1 (readings for Nov. 4, 2018)

Key:
What these passages tell us about God
What these passages tell us to do
Commentary
Hyperlink

Reading 1 DT 6:2-6
Moses spoke to the people, saying: "Fear the LORD, your God, and keep, throughout the days of your lives, all his statutes and commandments which I enjoin on you, and thus have long life.  

Hear then, Israel, and be careful to observe themthat you may grow and prosper the more, in keeping with the promise of the LORD, the God of your fathers, to give you a land flowing with milk and honey.

"
Hear, O Israel! The LORD is our God, the LORD alone!  Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength.  Take to heart these words which I enjoin on you today."

Responsorial Psalm PS 18:2-3, 3-4, 47, 51
R. (2) I love youLord, my strength.
I love you, O LORD, my strength, O LORD, my rockmy fortressmy deliverer.
R. 
I love youLord, my strength.
My God, my rock of refugemy shieldthe horn of my salvation,my stronghold
Praised be the LORD, I exclaim, and I am safe from my enemies.
R. 
I love youLord, my strength.
The LORD lives! And blessed be my rockExtolled be God my saviorYou who gave great victories to your king and showed kindnessto your anointed.
R. 
I love youLord, my strength.

Reading 2 HEB 7:23-28
The levitical priests were many because they were prevented by death from remaining in office, but Jesus, because he remains foreverhas a priesthood that does not pass away. Therefore, he is always able to save those who approach God through him,  since he lives forever to make intercession for them.

It was fitting that we should have such a high priest: holyinnocentundefiledseparated from sinnershigher than the heavensHe has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself.  For the law appoints men subject to weakness to be high priests, but the word of the oath, which was taken after the law, appoints a son, who has been made perfect forever.

Alleluia JN 14:23
R. Alleluia, alleluia.
Whoever loves me will 
keep my word, says the Lord; and my father will love him and we will come to him.
R. Alleluia, alleluia.

Gospel MK 12:28B-34
One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?"

Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord aloneYou shall love the Lord your God with all your heart, with all your soul, with all your mind,and with all your strengthThe second is this: You shall love your neighbor as yourselfThere is no other commandment greater than these." 

The scribe said to him, "Well said, teacher. You are right in saying, 'He is One and there is no other than he.' And 'to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself' is worth more than all burnt offerings and sacrifices."

And when Jesus saw that he answered with understanding, he said to him, "You are not far from the kingdom of God." And no one dared to ask him any more questions.

The gospel and first reading both command us to “love the LORD, your God, with all your heart, and with all your soul … and with all your strength” (emphasis added).  The importance of this command is underscored by the fact that Jesus—God Himself—directly repeats what God explicitly told His people through Moses. So what is He describing?


1.    God is talking about an intense, desirous, love. That is made clear by the Hebrew and Greek words originally used to describe this love. The Hebrew word is 'ahabIt refers to an intense appetite for something, to “desire, to breath after,” to “delight in.”   The Greek word is agapaō. It means to “desire,” “long for,” to “take pleasure in,” to “prize above other things.”

-->
2.    It is a pervasive love. We are to love God with “all” our heart, soul, strength, and mind.  That is made clearer in the original Hebrew and Greek. The Hebrew word  translated as “all” is kol and the Greek is holosThey mean “the whole of” something, ““altogether,” “throughout.” Couple that with the command to devote “all” of our heart, soul, strength, and mind to the very intense love described in point one above and you see the pervasiveness of what is commanded. That dynamic is also discussed in Living the Eucharist, part 1 (readings from August 19, 2018)