Tuesday, August 25, 2015

Lectionary 426


Key
Bold = verse commented upon
Blue = comment
Highlight = direct command

For you yourselves know, brothers, that our reception among you was not without effect. Rather, after we had suffered and been insolently treated, as you know, in Philippi, we drew courage through our God to speak to you the gospel of God with much struggle.  We have face difficulty in our efforts to serve God/execute His will, but we can overcome them by drawing strength from Him. See Sirach 2, Matthew 11:28-30,  John 15:1-3, John 16:33.  Our exhortation was not from delusion or impure motives, nor did it work through deception. But as we were judged worthy by God to be entrusted with the gospel, that is how we speak, not as trying to please human beings, but rather God, who judges our hearts. We should respond to that difficulty by focusing entirely on God, clinging to Him, without regard to what others think. This seems to reflect the same principle as Psalm 37 and Matthew 6.  Nor, indeed, did we ever appear with flattering speech, as you know, or with a pretext for greed—God is witness— nor did we seek praise from human beings, either from you or from others, Again, Psalm 37 and Matthew 6. although we were able to impose our weight as apostles of Christ. Rather, we were gentle among you, as a nursing mother cares for her children. Humility, selflessness. See Sirach 3:17-23.  With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had you become to us. We must draw near, on a personal level, to those we minister to, serve.

For the leader. A psalm of David.
Lord, you have probed me, you know me:you know when I sit and stand; you understand my thoughts from afar.You sift through my travels and my rest; 
with all my ways you are familiar.

Even before a word is on my tongue, 
Lord, you know it all.Behind and before you encircle me
 and rest your hand upon me.Such knowledge is too wonderful for me,
far too lofty for me to reach.

God can help us through difficulty, as explained in connection with 1 Thessalonians 2:1-8, above, because He know precisely what each of our individual situations and inner dispositions are.

Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart.

 One of the ways God helps us through difficulties, as discussed in connection with 1 Thessalonians 2:1-8 and Psalm 139:1-6 above, is by speaking to us through His Word. He will often lead us to a passage that addresses our situation (remember, He knows exactly what we are dealing with and our inner dispositions, Psalm 139:1-6), and speaks directly to us through that passage. Maybe that is what St. Paul was referring to in 2 Timothy 3:16-17 when he said that scripture is a God inspired means for “guiding people’s lives” and making them “fully equipped for any good work” (New Jerusalem Bible).

23 “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. [But] these you should have done, without neglecting the others. 24 Blind guides, who strain out the gnat and swallow the camel. “[J]udgment and mercy and fidelity” are more important than devotional practices, but we should pursue both.
25 “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. 26 Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.

Preferences

Monday, August 24, 2015

Lectionary: 629 Feast of Saint Bartholomew, Apostle




Key

Bold = verse commented upon
Blue = comment

9One of the seven angels who held the seven bowls filled with the seven last plagues came and said to me, “Come here. I will show you the bride, the wife of the Lamb.”*10He took me in spirit to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God.11It gleamed with the splendor of God. Its radiance was like that of a precious stone, like jasper, clear as crystal.12 It had a massive, high wall, with twelve gates Folks will apparently be going in and out of this city; otherwise, why the gates? where twelve angels were stationed and on which names were inscribed, [the names] of the twelve tribes of the Israelites.13 There were three gates facing east, three north, three south, and three west.14 The wall of the city had twelve courses of stones as its foundation, on which were inscribed the twelve names of the twelve apostles of the Lamb.

Isaiah 6:1-5, Ezekiel 47:1-12 and the rest of Revelation 21 & 22 describe many more details that show the magnificence of God and what He creates.

10All your works give you thanks, LORD and your faithful bless you.11 They speak of the glory of your reign and tell of your mighty works,12 Making known to the sons of men your mighty acts, the majestic glory of your rule. Like the magnificent city described in Revelation 21:9-14. 13 Your reign is a reign for all ages, your dominion for all generations.

The LORD is trustworthy in all his words, and loving in all his works. Perfect goodness, even if we cannot see/understand their goodness at any moment in time. 14 The LORD supports all who are falling and raises up all who are bowed down.

15 The eyes of all look hopefully to you; you give them their food in due season.

16 You open wide your hand and satisfy the desire of every living thing. 17 The LORD is just in all his ways, merciful in all his works.18 The LORD is near to all who call upon him, to all who call upon him in truth. God wants relationship with all.

“Rabbi, you are the Son of God; you are the King of Israel.”

45 Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth.”46 But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.”

47Jesus saw Nathanael coming toward him and said of him, “Here is a true Israelite. There is no duplicity in him.”

48 Nathanael said to him, “How do you know me?”

 Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.”

49 Nathanael answered him, “Rabbi, you are the Son of God; you are the King of Israel.”

50Jesus answered and said to him, “Do you believe because I told. you that I saw you under the fig tree? You will see greater things than this.” We can’t imagine how good the things are that God prepares for us—if we will only follow Him.  See, Isaiah 55, 2 Corinthians 12:2-4 , Ephesians 3:20-21, & Philippians 4:7.  An understanding of the magnificence and goodness that lies behind all that might inspire us to emulate David’s confidence dealing with Goliath in 1 Samuel 17,  Elijah’s boldness in confronting the prophets of Baal in 1 Kings 18:20-39, and act on St. Paul’s statement in Philippians 4:13  that he could do all things through Christ. 51 And he said to him, “Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man.”

Friday, August 21, 2015

Matthew 22:1-14


Although Jesus originally directed this parable to the Jewish authorities of His day, it has some things to say to us too.

Jesus again in reply spoke to them in parables, saying, “The kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”’ This is rich, succulent food.  It took a long time to get it ready. This is the same extravagant generosity we see in Isaiah 55 God “cares enough to send the very best.”   Some ignored the invitation and went away, one to his farm, another to his business. We have to be willing to deviate from our normal routine to get the rich things God offers. Luke 10:40-42. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then he said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ 10 The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. Jesus welcomes all; no repentant sinner is tuned away. Matthew 9:10-13; Mark 2:15-17; Luke 5:29-31; Luke 15; John 6:37. 11 But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. 12 He said to him, ‘My friend, how is it that you came in here without a wedding garment?’. But he was reduced to silence. 13 Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ God gives us a chance to address our short falls. The host here doesn’t throw the man out because of the absence of the wedding clothes, but because the man won’t respond to the opportunity to correct the problem. We too are given opportunities to correct our erring ways, and we too suffer if we fail to take advantage of them. Proverbs 1:25-26; Proverbs 1:29-31; Proverbs 29:1 14 Many are invited, but few are chosen.” Perhaps this speaks to what is expected of us after we turn to and accept Jesus. Although Jesus accepts all who sincerely repent (see v. 10 above), He expects obedience, a sincere effort to live in the ways He tells us about and models. See Matthew 7:13-23; John 15:4-6.

How does this impact you; what changes—or reinforcements—does it suggest to you?