Key:
What these passages
tell us about God
What these passages tell us to do
What these passages tell us not to do
Commentary/observations
Moses
spoke to all the people, saying: "A prophet like me will the LORD, your
God, raise up for you from among your own kin; to
him you shall listen. This is exactly what you requested
of the LORD, your God, at Horeb on the day of the assembly, when you said, 'Let us not again hear the voice of
the LORD, our God, nor see this great fire any more, lest we die.'
And
the LORD said to me, 'This was well said. I will raise up for them a prophet
like you from among their kin, and will put my words into his mouth; he shall tell them all that I command him. Whoever will not listen to my words which he speaks in my name, I
myself will make him answer for it. But
if a prophet presumes to speak in my name an oracle that I
have not commanded him to speak, or speaks in the name of other gods, he shall
die.'"
R.
(8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD; let us acclaim the rock of our salvation. Let us come into his presence with thanksgiving; let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship; let us kneel before the LORD who made us. For he is our God, and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice: "Harden not your hearts as at Meribah, as in the day of Massah in the desert, where your fathers tempted me; they tested me though they had seen my works."
R. If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD; let us acclaim the rock of our salvation. Let us come into his presence with thanksgiving; let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship; let us kneel before the LORD who made us. For he is our God, and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice: "Harden not your hearts as at Meribah, as in the day of Massah in the desert, where your fathers tempted me; they tested me though they had seen my works."
R. If today you hear his voice, harden not your hearts.
Brothers
and sisters: I should like you to be free of anxieties. An unmarried man is
anxious about the things of the Lord, how he may please the Lord. But a married man is anxious about the things of the world, how he may please
his wife, and he is divided. An unmarried woman or a virgin is anxious about
the things of the Lord, so that she may be holy in both body and spirit. A
married woman, on the other hand, is anxious about the things of the world, how
she may please her husband. I am telling you this for your own benefit, not
to impose a restraint upon you, but for the sake of propriety and adherence to the Lord without distraction.
R. Alleluia, alleluia.
The people who sit in darkness have seen a great light; on those dwelling in a land overshadowed by death, light has arisen.
R. Alleluia, alleluia.
The people who sit in darkness have seen a great light; on those dwelling in a land overshadowed by death, light has arisen.
R. Alleluia, alleluia.
Then
they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his
teaching, for he taught them as one having authority and not as the
scribes.
In
their synagogue was a man with an unclean spirit; he cried out, "What have
you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who
you are—the Holy One of God!" Jesus rebuked him and said, "Quiet!
Come out of him!" The unclean spirit convulsed him and with a loud cry
came out of him.
All
were amazed and asked one another, "What is this? A new teaching with authority. He commands even the unclean
spirits and they obey him." His fame spread everywhere throughout the whole region of Galilee.
1. God really wants
to communicate with us. He has sent prophets and, most importantly, comes to us
Himself as Jesus and the Holy Spirit.
Those efforts make sense when one considers how much God wants
relationship with us. Paragraph
1 of the Catechism of the Catholic Church puts it well:
God, infinitely perfect and blessed in himself, in a plan of
sheer goodness freely created man to make
him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him,
to love him with all his strength. He calls together all men, scattered and
divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his
Son as Redeemer and Saviour. In his Son and through him, he invites men to
become, in the Holy Spirit, his adopted children and thus heirs of his blessed
life.
2. So how do we
respond? Today’s readings give us some of specific directions/examples:
A. Eliminate
distractions, be they pernicious or wholesome.
i.
The statements about false teachings/gods in the first reading
deal with pernicious distractions. There
are plenty of those around today, both religious and secular. One example, religious in nature, is the subordination
of scriptural truth to political party/ideology, where people purporting to be
Christian leaders support policies/politicians demonstrably at odds with basic
principles of Christian ethics. Other
examples, more secular in nature, are consumerism and obsession with media. The
effects of those things resemble that attempted by the unclean spirit in
today’s gospel: distraction from God’s pure teaching. We should deal with them the way that Jesus
dealt with the unclean spirit—firmly shutting them down as soon as they start
distracting us. What God offers us is far, far, better.
ii.
Paul’s statements in the second reading addresses wholesome
distractions, albeit in a specific context that most of us do not have to deal
with (the vocation of celibacy). The
point most of us can draw from Paul’s statements is that we have to put God first,
even in the face of entirely proper demands on our attention. It’s a balancing
act, but God will help us strike the proper balance if we sincerely seek His
help. That dynamic is further explored
at Digging Through the Dirt.
B. Come to God
expectantly, receptively. Instead of coming skeptically or unenthusiastically (i.e.
having a hard heart), come with the attitude that God has something to say to
you. He does, and you will hear it if
you truly open yourself to Him.
C. Actively
participate in worship, really “work” the liturgy. That seems to be the dynamic
underlying today’s psalm. C.S. Lewis had some interesting insights on that in
his discussion about how some folks “use the
service” in letter 1 of Letters
to Malcomb (emphasis in original).
D. Talk to
other believers about what God is showing you, like the folks in today’s gospel
apparently did. I bet their conversations resulted in insights that they
otherwise would have missed. That is even more likely now that the Holy Spirit
dwells within believers.
3. Shifting
focus a bit, it is interesting to note how Moses’ prophecy that God “will put [His] words
into” Messiah’s mouth lines up with other scripture. See Isaiah 11:4, Isaiah 49:2, John 3:34, John 8:28, John 12:49-50, John 14:24, John 17:8, John 17:14.
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