Sunday, July 12, 2020

Readings for July 12, 2020 annotated; Fifteenth Sunday in Ordinary Time, lectionary 103


This translation is from the New American Bible. The bolded hyperlinks to scriptural citations will take you to additional translations. The other hyperlinks will take you to explanations of the original Greek words. Text highlighted in yellow tells us something about God’s nature or our relationship to Him. Text in green tells us about something God wants us to do. Text in redtells us about things God wants us to avoid.  Commentary is in blue.

Reading 1:Isaiah 55:10-11   
Thus says the LORD:
Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my willachieving the end for which I sent it.

This is the same word which inspires/empowers/causes fruitfulness in today’s gospel—if we take it in and act on it.
This is an unambiguous guarantee of the efficacy of God’s word, that it will come true, that His will will be done.

Responsorial Psalm: Psalm 65:10-14  
R. (Lk 8:8) The seed that falls on good ground will yield a fruitful harvest.
You have visited the land and watered it; greatly have you enriched it.
God’s watercourses are filled; you have prepared the grain.
R. The seed that falls on good ground will yield a fruitful harvest.
Thus have you prepared the land: drenching its furrows, breaking up its clods, softening it with showers, blessing its yield.
R. The seed that falls on good ground will yield a fruitful harvest.
You have crowned the year with your bounty, and your paths overflow with a rich harvest;
The untilled meadows overflow with it, and rejoicing clothes the hills.
R. The seed that falls on good ground will yield a fruitful harvest.
The fields are garmented with flocks and the valleys blanketed with grain.
They shout and sing for joy.
R. The seed that falls on good ground will yield a fruitful harvest.

Reading 2: Romans 8:18-23  
I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us. For creation awaits with eager expectation the revelation of the children of God; for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God. We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.
Alleluia
R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower.
All who come to him will have life forever.
R. Alleluia, alleluia.

Gospel: Matthew 13:1-23  
On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shoreAnd he spoke to them at length in parables, saying:
Jesus wants us t0 hear/learn from Him and thus takes advantage of circumstances to maximize the chances of that happening
“A sower went out to sow.  And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”
The disciples approached him and said, “Why do you speak to them in parables?” 

Even sincere followers of Christ sometimes do not understand what He is up to.

He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because they look but do not see and hear but do not listen or understand.Isaiah’s prophecy is fulfilled in them, which says: You shall indeed hear but not understand, you shall indeed look but never see. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and be converted, and I heal them.

“But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

“Hear then the parable of the sower. 
The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart.
The seed sown on rocky ground is the one who hears the word and receives it at once with joy. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away.
The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit.

But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

Fruitfulness varies among the faithful; we are not all 100-fold producers

This parable suggests that 75% of what we try to do for God will bear no fruit. But none the less, enough fruit will be borne to accomplish God’s will, as unambiguously stated in today’s first reading.

The sower is not deterred by those odds; He continues to sow. We should follow His example.

hearsκούω= akouō
to hearken," with the idea of stillness, or attention; to attend to, consider what is or has been said; to understand, perceive the sense of what is said;to give ear to a teaching or a teacher; to comprehend, to understand; to get by hearing, learn; to yield to, hear and obey; to listen to, have regard to; to perceive the distinct words of a voice; to yield obedience to the voice; to perceive in the soul the inward communication of God

understandingunderstands= συνίημι =syniēmi
to bring or set together, is used metaphorically of perceiving; understanding, uniting; the perception with the thing perceived; to set or join together in the mind;to comprehend;consider, understand, be wise

rootῥίζα = rhiza
to make its way into the inmost recesses of the soul

anxiety= μέριμνα = merimna
to draw in different directions, distract

bears fruit= καρποφορέω = karpophoreō
that which takes effect in conduct;to bear, bring forth, deeds;of men who show their knowledge of religion by their conduct 

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