Key:
What these passages tell us about God
What these passages tell us to do
What these passages tell us not to do
Commentary/observations
Reading 1 MAL 1:14B-2:2B, 8-10
A
great King am I, says the LORD of hosts, and my name will be feared among the
nations. And now, O priests, this commandment is for you: If you do not listen, if you do not lay it to heart, to give glory to my
name, says the LORD of hosts, I will send a curse upon you and of
your blessing I will make a curse. You have turned aside from the way, and have caused many to falter
by your instruction; you have made void the covenant of Levi, says the LORD of
hosts. I, therefore, have made you contemptible and base before all the people,
since you do not keep my ways, but show partiality in your decisions. Have we not all the one father? Has
not the one God created us? Why then do we break faith with one
another, violating the covenant of our fathers?
Responsorial Psalm PS 131:1, 2, 3
R. In you, Lord, I have found my peace.
O LORD, my heart is not proud, nor are my eyes haughty; I busy not myself with great things, nor with things too sublime for me.
R. In you, Lord, I have found my peace.
Nay rather, I have stilled and quieted my soul like a weaned child.
Like a weaned child on its mother's lap, so is my soul within me.
R. In you, Lord, I have found my peace.
O Israel, hope in the LORD, both now and forever.
R. In you, Lord, I have found my peace.
O LORD, my heart is not proud, nor are my eyes haughty; I busy not myself with great things, nor with things too sublime for me.
R. In you, Lord, I have found my peace.
Nay rather, I have stilled and quieted my soul like a weaned child.
Like a weaned child on its mother's lap, so is my soul within me.
R. In you, Lord, I have found my peace.
O Israel, hope in the LORD, both now and forever.
R. In you, Lord, I have found my peace.
Reading 2 1 THES 2:7B-9, 13
Brothers and sisters: We were gentle
among you, as a nursing mother cares for her children. With such
affection for you, we were determined to share with you not only the gospel of God,
but our very selves as well,
so dearly beloved had you become to us. You recall, brothers and sisters, our toil and drudgery. Working night and day in order not to burden any of you, we proclaimed to you the gospel of God. And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing us, you received not a human word but, as it truly is, the word of God, which is now at work in you who believe.
so dearly beloved had you become to us. You recall, brothers and sisters, our toil and drudgery. Working night and day in order not to burden any of you, we proclaimed to you the gospel of God. And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing us, you received not a human word but, as it truly is, the word of God, which is now at work in you who believe.
Alleluia MT 23:9B, 10B
R. Alleluia, alleluia.
You have but one Father in heaven and one master, the Christ.
R. Alleluia, alleluia.
You have but one Father in heaven and one master, the Christ.
R. Alleluia, alleluia.
Gospel MT 23:1-12
Jesus spoke to the crowds and to his
disciples, saying, "The scribes and the Pharisees have taken their seat on
the chair of Moses. Therefore, do and observe all things whatsoever
they tell you, but do not follow their example. For they preach but
they do not practice. They tie up heavy burdens hard to carry and lay
them on people's shoulders, but they will not lift a finger to move them.
All their works are performed to be seen. They widen their phylacteries
and lengthen their tassels. They love places of honor at banquets, seats
of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.'
1. God’s righteousness
and power transcends and is supreme over all human leaders, regardless of those
leaders’ earthly status.
2. Leaders who turn away
from God’s righteous ways eventually fall. That is explicit in the first
reading. It is also seen in today’s gospel when it is read in the light of
history; the Pharisees who had such social status when Jesus gave this teaching
had the rug pulled out from under them when Jerusalem was destroyed
approximately 40 years later in 70 A.D. Today’s readings exemplify a well
settled scriptural principle: those who do evil
eventually fall.
3. Today’s readings
tell us how to respond when we find ourselves under such leaders:
- Trust in, go to,
rely on God. Find peace in Him (psalm). God is our refuge, and His ways bring peace.
- Be true to and take
solace in Christian community (last sentence of first reading, by negative
implication).
- Humbly keep focused
on what God has given you to do, and don’t be distracted by the politics/drama
around the bad leader (psalm & gospel). See Sirach 3:17-23,
Sirach 11:20-21, and 1 Thessalonians 4:11-12 for more on this.
- Obey the directions
of legitimate authorities, but do not follow the examples/adopt the attitudes
of corrupt leaders (gospel). Lectionary 145 from a
few weeks ago also dealt with this.
- To the extent that you have influence/leadership
responsibility, exercise it righteously and with humility (gospel).
4. So what does a righteous
leader look like? We see that described in the second reading: He is humble. He
genuinely cares for those God places in his charge and seeks real relationship
with them. He puts the gospel at the center of his work and his relationships.
He works hard/makes sacrifices so as not to be a burden on those he leads.
Jesus describes some of those things in the last few verses of the gospel
reading.
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